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My German Question: Growing Up in Nazi Berlin
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Amazon.com Review
Cultural historian Peter Gay (The Bourgeois Experience: Victoria to Freud, Freud: A Life for Our Time) applies his considerable analytic skills to his memoir of his early years as a Jew in 1930s Berlin. Light-haired, blue-eyed, and culturally assimilated, the Frohlich family, as they were then known, convinced themselves that, despite the growth spurt of the Nazi party, anti-Semitism was on the wane among the German populous. Gay recalls that his daily life was relatively unaffected by the Totalitarian regime. That is until 1933, when, according to law, he became a Jew overnight. Soon the family found their living quarters shrinking and their awareness of their plight growing (though no one could possibly conceive of what would come). Though still a boy, Gay remembers that "one of the greatest moments in my life" came when the German women's relay team dropped their baton at the 1936 Olympics in Berlin. Then came Kristallnacht, which crystallized the family's sublimated fears and precipitated their flight from their home. After a certain suspenseful series of necessary deceits and circuitous travels, the family began their new life in America--12-year-old Peter spoke barely a word of English. Now, decades later, Gay employs his new native tongue to uncover the psychological impulses that fed his parents' decision to stay in Berlin as long as they did and governed his own behavior as a boy. The result is credible answer to the question: How could they have stayed?
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From Publishers Weekly
Gay is best known for his painstakingly researched series on the Enlightenment and, more recently, on The Bourgeois Experience: Victoria to Freud. In this memoir of his early life, particularly of the years between Hitler's chancellorship in 1933 and Gay's eventual escape in 1939, one can almost see the evolution of his obsessive concentration in the intense devotion to stamp collecting and sports that helped him block out the increasing din of Nazi racism. But this is not only a memoir, it's also a fierce reply to those who criticized German-Jewish assimilation and the tardiness of many families in leaving Germany. "We were not so stupid, not so deluded, certainly not so treacherous as we have been judged to be." In responding to these often facile charges, Gay is defending his beloved father, who through persistence and risky subterfuges managed to get his son and consumptive wife out of the country. In one episode, he recalls his father desperately doctoring a family certificate: "I can still see him at work committing this crime: using a straight razor, he gently scratched away at the ink, with St. Louis and May 13 growing paler and paler." This smart, funny, personable and resourceful man never adapted to his new life and died prematurely in 1955. Gay does not apologize for his father or other German-Jews, but rather offers an explanation of the mixed signals and the difficulty of escape. Or if it's an apology, it is, as he says "an unapologetic apology." Copyright 1998 Reed Business Information, Inc.
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Product details
Hardcover: 222 pages
Publisher: Yale University Press; 1st Edition edition (October 7, 1998)
Language: English
ISBN-10: 0300076703
ISBN-13: 978-0300076707
Product Dimensions:
6 x 1 x 9.8 inches
Shipping Weight: 1.2 pounds (View shipping rates and policies)
Average Customer Review:
4.4 out of 5 stars
17 customer reviews
Amazon Best Sellers Rank:
#234,808 in Books (See Top 100 in Books)
American scholar Peter Gay, until the age of ten or 12, considered himself to be just another German schoolboy from Berlin. The problem was that Gay's family was Jewish, in the eyes of the Nazi regime that rose to power in 1933. And still, for years, the assimilated family clung to their conviction that is was themselves who represented the 'real Germany' -- cultured, broad-minded, etc. -- and the thuggish Nazis who were the anomaly. But the Nazis had the power, and Gay was forced to deal with the way they proposed to solve their "Jewish Question". Decades after his family finally fled, he responds by addressing his own "German Question" in this thoughtful memoir.Gay's book goes well beyond the navel-gazing and self-indulgent whimperings of many of the current memoirists. He is writing both for himself and for an outside audience, and addressing different questions for both. Why didn't the family leave earlier? Why should they have been forced to leave, to recognize that something like Auschwitz could be created by the very nation to which they considered themselves to belong? he responds, indignantly. Indeed, that raises a provocative question in a society that still grapples with the question of how to deal equitably with refugees. One otherwise intelligent person I know wondered aloud, during the days of attempted ethnic cleansing of Bosnia and later Kosovo, why people just didn't all leave when they saw the writing on the wall. My response was -- and remains -- why should they have? It was their home.Gay tells us what made Berlin home for him for his earliest years -- the chocolate desserts, the movies, flying a kite -- and how, very gradually, the city that once was his home became an alien land. Ultimately, he ends up taking refuge in his stamp collection (dominated by tropical islands), cheering for British football teams over their German rivals, and navigating the paperwork that will be necessary to help his family reach safety. The most gripping pages are undoubtedly those in which their departure is recounted, particularly the implications of Gay's father's decision to leave two weeks earlier than planned on a different ship.The real story underlying the events that Gay recounts is one of a different kind of survival than the more classic Holocaust narrative. Gay didn't have to go into hiding, dart from one refuge to another, embark on any heroic battles or join a Resistance group. But his story, while much more mundane in some ways, is just as powerful because it is the story of so many European Jews during this period: he had to find a way to live with himself, both during the 1930s and in the decades that followed. He had to survive, psychologically and emotionally, or the Nazis would have triumphed even if they hadn't managed to force him into a gas chamber. It's the story of how Gay overcame the trauma of his ordinary life become distorted beyond recognition during the Berlin of 1933 and 1939 that is ultimately the most moving part of the book -- in particular, how he was able to bring himself toward a partial reconciliation with postwar Germany.Highly recommended as a compelling and highly personal memoir. It would be interesting to read this in conjunction with memoirs or fiction by those who grew up in Germany as heirs to the Nazi era, such as What Did You Do in the War, Daddy?: Growing Up in Germany or The Reader (Oprah's Book Club) (now a movie that I also highly recommend, having seen a preview last week.)
I usually make a point of not re-reading other Amazon reviews before writing my own review of a book I've just finished, but in this case, for some reason, I strayed from my usual practice...I'm surprised that few of my fellow reviewers have mentioned how amusing Peter Gay's book is - this is the one aspect that drew me in when I finally got around to reading "My German Question" - his description of projecting anti-semitism on a German money changer when returning to Germany as an adult. I found his self-deprecating self-analysis very funny and very entertaining.Many people, including non-jews, who pay attention to such things, feel ambivalent about modern Germany. I myself, an erstwhile German Literature scholar, have said things in anger that could probably get me arrested (I have since been told that it is actually illegal to call someone a Nazi in Germany today), to a native who had taken my seat at the Hofbrauhaus. One of the minor disappointments of my life was to discover that Germans today are not obsessed with the question of German collective guilt - that Germany exists only in the novels of Heinrich Boell, from what I can tell.I agree with those who have noted that Gay has a tendency to tell us that times were tough, without really describing what specifically was tough about it, in detail. We read a lot about his strategies for coping with his isolation as a Jew in Nazi Germany, and I found this very interesting, but I missed seeing more description of what it was exactly he was coping with.The book makes a very interesting companion to Wolfgang Samuel's "German Boy" and especially "Coming to Colorado" which I also read recently. It's ironic that both Samuels and Gay should end up in Denver, of all places.One minor frustration with this paperback edition: the book is tall and thin, an annoying form factor that I did not enjoy holding. I probably would not buy this book if I had picked it up browsing in a bookstore, and I put off reading it after ordering from Amazon simply because I didn't like the shape. In the end however, I'm glad I overcame this deterrent!
Some readers were disappointed with this book, because it does not explain why and what happened to Jews in Nazi Germany; what it does is give a highly personal account of Gay's "growing up in Nazi Berlin". At first the normalcy of the family described here may seem disappointing, but this changes when the Nazis declare a family of fervent atheists to be Jews. Gay's book explains how he survived psychically in a country which said he was worthless; and he points out what kept his family from leaving before 1939. The answers to those two questions are important contributions to our understanding of Nazi Germany.Supporting the local Berlin football team is more than just that when it is one of the very few means of belonging, of not being singled out. And watching the 1936 Olympics is different when all you hope for is that it will prove that Aryans are not as superior as they keep telling you every day.I feel grateful for this book. Peter Gay came to hate the Germans who would have killed him if his father had not managed to get the family out of Germany; this memoir, however, by telling us who and what helped him survive, also tells us what was once beautiful about Germany.
Mostly very good-perceptive, insightful, even profound at times.
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